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HERE BEGINNETH THE FIVE AND TWENTIETH CHAPTER

That in the time of this work a perfect soul hath no special beholding to any one man in this life.

I SAY not that in this work he shall have a special beholding to any man in this life, whether that he be friend or foe, kin or stranger; for that may not be if this work shall perfectly be done, as it is when all things under God be fully forgotten, as falleth for this work. But I say that he shall be made so virtuous and so charitable by the virtue of this work, that his will shall be afterwards, when he condescendeth to commune or to pray for his even‑christian—not from all this work, for that may not be without great sin, but from the height of this work, the which is speedful and needful to do some time as charity asketh—as specially then directed to his foe as to his friend, his stranger as his kin. Yea, and some time more to his foe than to his friend.
Nevertheless, in this work he hath no leisure to look after who is his friend or his foe, his kin or his stranger. I say not but he shall feel some time—yea, full oft—his affection more homely to one, two, or three, than to all these other: for that is lawful to be, for many causes as charity asketh.... But I say, that in the time of this work shall all be equally homely unto him; for he shall feel then no cause, but only God. So that all shall be loved plainly and nakedly for God, and as well as himself...
                                    ...................................................
 a soul that is perfectly disposed to this work, and oned thus to God in spirit as the proof of this work witnesseth, doth that in it is to make all men as perfect in this work as itself is. For right as if a limb of our body feeleth sore, all the tother limbs be pained and diseased therefore, or if a limb fare well, all the remnant be gladded therewith—right so is it ghostly of all the limbs of Holy Church. For Christ is our head, and we be the limbs if we be in charity: and whoso will be a perfect disciple of our Lord’s, him behoveth strain up his spirit in this work ghostly, for the salvation of all his brethren and sisters in nature, as our Lord did His body on the Cross. And how? Not only for His friends and His kin and His homely lovers, but generally for all mankind, without any special beholding more to one than to another..... And as it is said of meekness and charity, so it is to be understood of all other virtues. For all they be truly comprehended in this little pressing of love, touched before.

Cloud of Unknowing - Christian Classics Ethereal Library

Contemplation is a work of universal  love through connection to the divine source of love,

Comments

( 3 comments — Leave a comment )
bardcat
Jan. 23rd, 2015 01:01 am (UTC)
I continue to read the translation you are sharing of "The Cloud of Unknowing." Thank you for this. As it turned out the Spiritual Director and I did not get to the book when we were together and will only talk about the first ten chapters in late February. Reading the book has been a deep centering and peace for me beyond almost any book I have ever read.
bobby1933
Jan. 23rd, 2015 11:52 pm (UTC)
The text i am reading on line is Evelyn Underhill's 1922 edition which, i think, merely modernizes the spelling of the 13th century original. Soon its charm rubs off and i get lost in the distance between the thirteenth century Catholic religion and middle English language and my twentieth century non-Catholic understanding.

I am grateful to have William Johnston's 1973 modern English version beside me to check any idea or word i don't understand.
What translation are you using? Is there modern version that your director prefers, overall?

I thank you for stimulating my return to Cloud and thinking more carefully about it.
bardcat
Jan. 24th, 2015 01:41 am (UTC)
I chose William Johnston's 1973 version almost by accident (or was it providence). Yes to the Cloud!
( 3 comments — Leave a comment )

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