?

Log in

No account? Create an account

January 22nd, 2015

HERE BEGINNETH THE FOUR AND TWENTIETH CHAPTER

What charity is in itself, and how it is truly and perfectly contained in the work of this book.

AND as it is said of meekness, how that it is truly and perfectly comprehended in this little blind love pressed, when it is beating upon this dark cloud of unknowing, all other things put down and forgotten: so it is to be understood of all other virtues, and specially of charity.
For charity is nought else to bemean to thine understanding, but love of God for Himself above all creatures, and of man for God even as thyself. And that in this work God is loved for Himself, and above all creatures, it seemeth right well. For as it is said before, that the substance of this work is nought else but a naked intent directed unto God for Himself.
A naked intent I call it. For why, in this work a perfect Prentice asketh neither releasing of pain, nor increasing of meed, nor shortly to say, nought but Himself. Insomuch, that neither he recketh nor looketh after whether that he be in pain or in bliss, else that His will be fulfilled that he loveth. And thus it seemeth that in this work God is perfectly loved for Himself, and that above all creatures. For in this work, a perfect worker may not suffer the memory of the holiest creature that ever God made to commune with him.
And that in this work the second and the lower branch of charity unto thine even‑christian is verily and perfectly fulfilled, it seemeth by the proof. For why, in this work a perfect worker hath no special beholding unto any man by himself, whether that he be kin or stranger, friend or foe. For all men him thinks equally kin unto him, and no man stranger. All men him thinks be his friends, and none his foes. Insomuch, that him thinks all those that pain him and do him disease in this life, they be his full and his special friends: and him thinketh, that he is stirred to will them as much good, as he would to the homeliest friend that he hath.

Cloud of Unknowing - Christian Classics Ethereal Library

Is the monk saying that Christian charity is owed only to Christians?  I hope not.
Otherwise the chapter is a lovely statement of the spiritual equality of all humans.cl
HERE BEGINNETH THE FIVE AND TWENTIETH CHAPTER

That in the time of this work a perfect soul hath no special beholding to any one man in this life.

I SAY not that in this work he shall have a special beholding to any man in this life, whether that he be friend or foe, kin or stranger; for that may not be if this work shall perfectly be done, as it is when all things under God be fully forgotten, as falleth for this work. But I say that he shall be made so virtuous and so charitable by the virtue of this work, that his will shall be afterwards, when he condescendeth to commune or to pray for his even‑christian—not from all this work, for that may not be without great sin, but from the height of this work, the which is speedful and needful to do some time as charity asketh—as specially then directed to his foe as to his friend, his stranger as his kin. Yea, and some time more to his foe than to his friend.
Nevertheless, in this work he hath no leisure to look after who is his friend or his foe, his kin or his stranger. I say not but he shall feel some time—yea, full oft—his affection more homely to one, two, or three, than to all these other: for that is lawful to be, for many causes as charity asketh.... But I say, that in the time of this work shall all be equally homely unto him; for he shall feel then no cause, but only God. So that all shall be loved plainly and nakedly for God, and as well as himself...
                                    ...................................................
 a soul that is perfectly disposed to this work, and oned thus to God in spirit as the proof of this work witnesseth, doth that in it is to make all men as perfect in this work as itself is. For right as if a limb of our body feeleth sore, all the tother limbs be pained and diseased therefore, or if a limb fare well, all the remnant be gladded therewith—right so is it ghostly of all the limbs of Holy Church. For Christ is our head, and we be the limbs if we be in charity: and whoso will be a perfect disciple of our Lord’s, him behoveth strain up his spirit in this work ghostly, for the salvation of all his brethren and sisters in nature, as our Lord did His body on the Cross. And how? Not only for His friends and His kin and His homely lovers, but generally for all mankind, without any special beholding more to one than to another..... And as it is said of meekness and charity, so it is to be understood of all other virtues. For all they be truly comprehended in this little pressing of love, touched before.

Cloud of Unknowing - Christian Classics Ethereal Library

Contemplation is a work of universal  love through connection to the divine source of love,
HERE BEGINNETH THE SIX AND TWENTIETH CHAPTER

That without full special grace, or long use in common grace, the work of this book is right travailous; and in this work, which is the work of the soul helped by grace, and which is the work of only God.

AND therefore travail fast awhile, and beat upon this high cloud of unknowing, and rest afterward. Nevertheless, a travail shall he have who so shall use him in this work; yea, surely! and that a full great travail, unless he have a more special grace, or else that he have of long time used him therein.
But I pray thee, wherein shall that travail be? Surely not in that devout stirring of love that is continually wrought in his will, not by himself, but by the hand of Almighty God: the which is evermore ready to work this work in each soul that is disposed thereto, and that doth that in him is, and hath done long time before, to enable him to this work.
But wherein then is this travail, I pray thee? Surely, this travail is all in treading down of the remembrance of all the creatures that ever God made, and in holding of them under the cloud of forgetting named before. In this is all the travail, for this is man’s travail, with help of grace. And the tother above—that is to say, the stirring of love—that is the work of only God. And therefore do on thy work, and surely I promise thee He shall not fail in His.
                                           ......................................................
Then will He sometimes peradventure send out a beam of ghostly light, piercing this cloud of unknowing that is betwixt thee and Him; and shew thee some of His privity, the which man may not, nor cannot speak. Then shalt thou feel thine affection inflamed with the fire of His love, far more than I can tell thee, or may or will at this time. For of that work, that falleth to only God, dare I not take upon me to speak with my blabbering fleshly tongue: and shortly to say, although I durst I would do not. But of that work that falleth to man when he feeleth him stirred and helped by grace, list me well tell thee: for therein is the less peril of the two.


Cloud of Unknowing - Christian Classics Ethereal Library

The Cloud of Unknowing (28)

HERE BEGINNETH THE SEVEN AND TWENTIETH CHAPTER

Who should work in the gracious work of this book.

FIRST and foremost, I will tell thee who should work in this work, and when, and by what means: and what discretion thou shalt have in it. If thou asketh me who shall work thus, I answer thee—all that have forsaken the world in a true will, and thereto that give them not to active life, but to that life that is called contemplative life. All those should work in this grace and in this work, whatsoever that they be; whether they have been accustomed sinners or none.

Cloud of Unknowing - Christian Classics Ethereal Library
HERE BEGINNETH THE EIGHT AND TWENTIETH CHAPTER

That a man should not presume to work in this work before the time that he be lawfully cleansed in conscience of all his special deeds of sin.

BUT if thou asketh me when they should work in this work, then I answer thee and I say: that not ere they have cleansed their conscience of all their special deeds of sin done before, after the common ordinance of Holy Church.
For in this work, a soul drieth up in it all the root and the ground of sin that will always live in it after confession, be it never so busy. And, therefore, whoso will travail in this work, let him first cleanse his conscience; and afterward when he hath done that in him is lawfully, let him dispose him boldly but meekly thereto. And let him think, that he hath full long been holden therefrom. For this is that work in the which a soul should travail all his lifetime, though he had never sinned deadly. And the whiles that a soul is dwelling in this deadly flesh, it shall evermore see and feel this cumbrous cloud of unknowing betwixt him and God. And not only that, but in pain of the original sin it shall evermore see and feel that some of all the creatures that ever God made, or some of their works, will evermore press in remembrance betwixt it and God. And this is the right wisdom of God, that man, when he had sovereignty and lordship of all other creatures, because that he wilfully made him underling to the stirring of his subjects, leaving the bidding of God and his Maker; that right so after, when he would fulfil the bidding of God, he saw and felt all the creatures that should be beneath him, proudly press above him, betwixt him and his God.

Cloud of Unknowing - Christian Classics Ethereal Library

PreparationCollapse )

Profile

bobby1933
bobby1933

Latest Month

August 2019
S M T W T F S
    123
45678910
11121314151617
18192021222324
25262728293031

Tags

Powered by LiveJournal.com
Designed by Tiffany Chow