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October 18th, 2013

Dio Chrysostom - C.40 - C 115 A.D/

... eighty orations of his ... are still extant,... These orations appear to be written versions of his oral teaching, and are like essays on political, moral, and philosophical subjects. They include four orations on Kingship addressed to Trajan on the virtues of a sovereign; four on the character of Diogenes of Sinope, on the troubles to which men expose themselves by deserting the path of Nature, and on the difficulties which a sovereign has to encounter; essays on slavery and freedom; on the means of attaining eminence as an orator; political discourses addressed to various towns which he sometimes praises and sometimes blames, but always with moderation and wisdom; on subjects of ethics and practical philosophy, which he treats in a popular and attractive manner; and lastly, orations on mythical subjects and show-speeches. He argued strongly against permitting prostitution.[14]..... Besides the eighty orations we have fragments of fifteen others, and there are extant also five letters under Dio's name.

He wrote many other philosophical and historical works, none of which survive. One of these works, Getica, was on the Getae,[11] which the Suda incorrectly attributes to Dio Cassius.[17]

Dio Chrysostom - Wikipedia, the free encyclopedia

Some day i will read some of his orations, at least 3 of which can be accessed in full on line.  Right now i find them way too boring and "circumspect."  Essays 37 and 64 were written by someone else.

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Demonax Ca. 70 - Ca. 170 A.D.

He is described as a peace-maker, able to bring harmony between husband and wife, and to solve disputes between brothers.[7] Lucian compares him to both Socrates and Diogenes,[8] and when Demonax was asked which philosophers he preferred, he is said to have replied, "I admire them all; Socrates I revere, Diogenes I admire, Aristippus I love."[9]

When Demonax was once asked why he never sacrificed to Athena, he replied, "he did not sacrifice to Athena, because she could not want his offerings." Similarly, he avoided initiation into the Eleusian Mysteries, saying, "if the mysteries were bad, no one ought to be initiated; if good, they should be divulged to everybody."[6]
Demonax - Wikipedia, the free encyclopedia

Other Cynics .....Read more...Collapse )

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