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February 4th, 2012


Kannon Bosatsu

Description Of Form
His body is golden and he sits within a background of flames. He wears Bodhisattva robes with a red undergarment. His right hand is at the level of the chest and holds an opened lotus, which represents the Bodhichitta. His left hand is also at the level of the chest and makes the mudrâ of fearlessness.

Purpose and Vow
In the arena of Buddhist piety, no other buddha is worshipped by as many people as is Kanzeon (Avalokitesvara) Bodhisattva. All together, there are one hundred Avalokitesvaras combined in the pilgrimage routes of the Thirty-Three Temples of Shikoku, the Thirty-Four Temples of Chichibu, and the Thirty-Three Temples of Bando. In addition, there are countless other Avalokitesvaras enshrined as the main deity in other temples.

As indicated by his name, Kanzeon Bodhisattva, the Bodhisattva Who Perceives the Sounds of the World, made a vow to hear the voices of people and the sounds of the conditions of the world, immediately grant salvation to the suffering and the afflicted, and dispel the evil and calamities that surround us.

As a result, Avalokitesvara can change into many different forms, appear in different times and places freely without restriction to save people, and is therefore known also as the Bodhisattva Who Perceives Without Restrictions. There are thirty three forms that Avalokitesvara can take to carry out acts of salvation freely, and this is the origins of the thirty-three pilgrimage stages.

The most fundamental forms of these many manifestations are the Seven Avalokitesvaras, these include:

1. Aryâvalokitesvara (Shô Kannon) the Sacred Avalokitesvara
2. Ekadasamuhka (Jûichimen Kannon) the Eleven Faced Avalokitesvara
3. Sahasrabhuja (Senju Kannon) the Thousand Armed Avalokitesvara
4. Cintâmanicakra (Nyoirin Kannon) the Wish Fulfilling Avalokitesvara
5. Hayagrîva (Batô Kannon) the Horse Headed Avalokitesvara
6. Cundi (Juntei Kannon) the Mother Goddess Avalokitesvara
7. Amoghapasa (Fukûkenjaku) the Avalokitesvara with rope and net


Generally taking on a gentle female form, Avalokitesvara is understood to protect living beings with loving compassion, but she can also take on a stern faced, fiery and angry appearance such as we find in Hayagrîva (Batô Kannon), the Horse Faced Avalokitesvara, who gives guidance and protection in the animal world.
Shingon Buddhist Intl. Institute: Kannon Bosatsu
The winds have died, but flowers go on falling;
birds call, but silence penetrates each song.

The Mystery! Unknowable, unlearnable.
The virtue of Kannon.
Ryokan: The winds have died, but flowers go on falling;

Ren (Confucianism)


Ren (Confucianism) - Wikipedia, the free encyclopedia

Thus concept appears in step 1 of Armstrong's Twelve Steps Toward a Compassionate Life without much explanation.

It seems to be somewhat related to the Buddhist notion of Original Nature, the Christian idea of the kingdom of God, the Taoist concept of "sageliness"

It is the "feeling" one has when one wishes to protect a "weaker" creature.  It is, i think, compassion.

It consists of the character meaning "two," inside the character meaning "human"  It has been defined as "benevolence," perfect virtue," "goodness," "human-heartedness." and "love."

My respect for Confucianism is growing, but i still need to understand how ren works in a system which is basically hierarchical and asymmetrical, especially in regard to gender.

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bobby1933
bobby1933

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